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Yasakani-no-Magatama (八尺瓊勾玉, "Eight Saka Agate Magatama"), a bead from the tree that mirror hung from, represented benevolence. Amaterasu eventually gave the Imperial Regalia to her grandson, Ninigi-no-Mikoto, and sent him to earth to pacify Japan and plant rice. It is said that Ninigi-no-Mikoto later passed the Imperial Regalia to.


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The magatama is an ancient Japanese ornament, which most believe was introduced to Japan from Korea around the 3rd-4th centuries AD. The jewel-shaped magatama is also one of the Three Shintō Regalia 三種の神器 (sacred mirror, sword, and jewel), and in this role it is known as the Yasakani no Magatama 八尺瓊曲玉.


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The third treasure, a jewel called Yasakani-no-Magatama, is stored at the Imperial Palace. At Wednesday's ceremony, the new emperor will be presented with the jewel and a sword representing the.


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The Pika Pika no Mi is a Logia -type Devil Fruit that allows the user to create, control, and transform into light at will, turning the user into a Light Human (光人間, Hikari Ningen?). [2] It enables the user to move at the speed of light and transport themself by means of reflection. It was eaten by Borsalino, also known as Admiral Kizaru. Contents


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The Yasakani no magatama is one of the Three Sacred Treasures of the Imperial Family, along with the Yata no Kagami (the eight-span mirror) and the Ame no Murakumo no Tsurugi (the sword Ame-no-Murakumo, literally "Heavenly Sword of Assembled Clouds"). Usually written as '八尺瓊勾玉,' it is also written with the characters '八坂瓊曲玉.'


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Imperial Regalia of Japan Part of the series on Japanese mythology Religions Divinities Texts and myths Kojiki Nihon Shoki Kujiki Hotsuma Tsutae Nihon Ryōiki Konjaku Monogatarishū Sacred objects Amenonuhoko Sesshō-seki Tonbokiri Three Sacred Treasures Mythical locations Ryūgū-jō Yomi Takamagahara v t e


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The Yasakani no Magatama: Completing the triad of imperial relics, the Yasakani no Magatama, a sacred jewel, lies at the heart of Japan's mythological tapestry. Like its counterparts, the origins of this jewel are steeped in captivating legends. It is said to have been discovered within the body of the slain eight-headed serpent, representing.


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According to legend, this Yasakani no Magatama was the stone that, along with other objects, drew Amaterasu out of the cave. And in turn, it was given by Amaterasu to her grandson, Ninigi-no-mikoto along with the other two treasures. This happened when he was sent to pacify Japan.


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The Yasakani-no-Magatama is the most famous of jewels known as magatama. These ornaments first became prolific throughout Japan during the Jomon Period (which ended around 300 BC). However, these early models lacked standardization and took many forms. It was not until the Yayoi Period (300 BC-250AD) that magatama took on the crescent shape.


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The successor of the Yasakani-no-Magatama shall be the emperor of Japan. Therefore, this Magatama is still owned by the Japanese imperial family. Other than this story, the origin and location of the three secret treasures are quite unknown. However, related myths about the treasures are widely permeated among not limited to Japanese historical.


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Sun Goddess From the moment she was born Amaterasu took on the role of the sun goddess, and this is her primary purpose in mythology. This rule refers to the literal sun that touches the earth, but it reaches beyond this act. The sun is what allows day and night to rotate, and it is what encourages plants and crops to grow.


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Yata no Kagami - the sacred mirror The mirror, which may be more than 1,000 years old, is believed to be kept at the Ise Grand Shrine in Mie prefecture. According to Shinsuke Takenaka at the.


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The Kusanagi sword and the Yasakani no Magatama jewel were presented to Naruhito, encased in wooden boxes, by the imperial household's most senior chamberlains. The third treasure, the Yata no.


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The Yasakani no Magatama (八尺瓊曲玉 meaning "String of Jewels") is a sacred string of Magatama-shaped jewels (in some cases a single jewel instead) in Shintoism and one of the Three Imperial Sacred Treasures that was used in the enthronement ceremonies of a new Japanese emperor.


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magatama, chiefly Japanese jade ornament shaped like a comma with a small perforation at the thick end; it was worn as a pendant, and its form may derive from prehistoric animal-tooth pendants. There are also examples with caps made of gold or silver. In Japan, magatamas have been made since the Neolithic Period, but they were particularly popular during the Tumulus (Japanese Kofun) period.